Arjuna's choice

Arjuna's choice

The Bhagavad Gita is one of the most beloved, well-known and widely studied of the world's ancient scriptures.

It conveys the wisdom imparted by the Lord Krishna to the semi-divine warrior Arjuna prior to the cataclysmic battle of Kurukshetra, and given to Arjuna at his point of maximum doubt and despair.

The Bhagavad Gita itself is contained within the ancient Sanskrit epic of the Mahabharata, and in that epic there is an episode which explains how Krishna came to act as the noncombatant charioteer for Arjuna as the great battle approaches.

Above is a new video I've just published entitled "Arjuna's choice . . . and yours?" which explores some of the evidence that this episode (along with so many others in the Mahabharata, in common with virtually all the world's other ancient myths, scriptures, and sacred stories) is based on celestial metaphor -- and is intended to convey profound and very practical truths for our own lives in this present moment.

The episode in question is related in Section 7 of Book 5 of the great epic of ancient India, and you can read a translation of the original text (as well as the entire epic, as translated by Kisari Mohan Ganguli in the final decades of the 1800s, which is linked and indexed at that website) by following this link.

In the video, we hear part of that episode involving Arjuna's choice, retold by Sudipta Bhawmik, who creates and narrates the wonderful Stories of Mahabharata podcast, which I highly recommend for anyone wishing to hear a dramatized audio version of the ancient epic. You can find all the available episodes, along with related links, embedded on the NY / NJ Bengali website here.

You can also subscribe on iTunes and give the podcast a positive review (which it absolutely deserves) here.

Arjuna's choice of Krishna over an army of ferocious warriors, and the message which Krishna later delivers to Arjuna in the Gita, hold valuable lessons for us to incorporate into our own lives. They show us how remaining in the present, and quieting the scurrying of the superficial mind into imagined future and remembered past, enable us to receive the inspiration from the invisible realm -- the realm of the gods -- and to recover our connection with our authentic self.

Faith, HOPE, and Charity -- Summer Solstice, 2019

Faith, HOPE, and Charity -- Summer Solstice, 2019

Tyre_Triumphal_Arch stars 02.jpg

The earth on its orbit is approaching the point of summer solstice for the northern hemisphere, which we will reach at 11:54 am Eastern on 21 June 2019, which is 8:54 am Pacific (and 3:54 pm on 21 June in Greenwich, England).

This point marks the pinnacle of the sun's arc across the sky for the northern hemisphere -- the farthest north that the sun's path reaches, before it begins to move back towards the south again.

The world's ancient myths allegorically portray the heavenly cycles, including the great annual cycle of the sun's path through the background constellations of the zodiac, and the corresponding points on that great cycle in which the sun reaches its highest point at summer solstice (when hours of daylight are longest and hours of darkness are shortest), then begins to move downwards towards the great autumnal "crossing point" of fall equinox (at which point the sun "crosses down" into the lower half of the year, as the sun's path crosses the celestial equator, and hours of darkness and daylight are equal), and onward down towards the winter solstice (at which point hours of daylight, having continued to become shorter and shorter, reach their shortest day and the sun makes its lowest arc across the sky), at which point the days begin to lengthen again as the year proceeds towards the other great "crossing point" of spring equinox (at which point the sun "crosses up" into the upper half of the year, and the sun's path again crosses the celestial equator and goes above it until the next fall equinox, and hours of daylight and darkness are again equal, after which hours of daylight will continue to grow longer and longer and days will again be longer than nights).

You can see these four great crossing points on the zodiac diagram below, with the summer solstice at the very top of the circle, and the winter solstice at the bottom. The two "crossing points" of the equinox are marked by red "X's." The spring equinox is on the left side of this diagram (at what would be the 9 o'clock position on a clock face) and the fall equinox is on the right (at what would be the 3 o'clock position):

zodiac diagram 2.jpg

On the above diagram, the highest point (summer solstice) has been indicated with a red vertical line and the letters "ss" for "summer solstice," while the lowest point (winter solstice) has also been indicated with a red vertical line and the letters "ws" for "winter solstice."

Many myths from around the world use this annual cycle and the interplay between the darkness and light to convey deep meaning of tremendous practical value for our lives.

In the Iliad of ancient Greece, for example, the struggle between the Achaeans and the Trojans embodies and mythologizes this great annual cycle, with the Trojans pushing the Achaeans all the way back to their ships (as Achilles withdraws from the battlefield) -- representing the triumph of darkness over light as we move towards the winter solstice -- before Achilles finally returns to battle and the tide begins to turn.

In a series of lectures preserved in the book Devil's Pulpit, published in 1857, the Reverend Robert Taylor (1784 - 1844) explains much of the symbology of the New Testament gospels and epistles using the same great cycle of the year.

In one such lecture, delivered on April 19 of the year 1831, Taylor argues that the words found in the famous passage of 1 Corinthians 13:13, in which the text declares "And now abideth faith, hope, charity, these three: but the greatest of these is charity," we should understand a reference to the points of the spring equinox, the summer solstice, and the autumn or fall equinox, respectively.

Describing the upper half of the zodiac wheel as a great arch, Taylor explains:

Its pillars are Faith and Charity. Its keystone is Hope.

The husbandman must sow in Faith, live in Hope, and reap in Charity.

And why are those who cultivate the earth always called Husbandmen?

Because in allegorical language they are married to the Virgin of August, to whom they look continually, that she shall bring forth their children.

Faith is Spring, Hope is Summer, Charity is Autumn. (271)

The reasoning behind his argument is that planting the seeds in the ground (which takes place during the spring) is an act of Faith. During the summer, as we reach the summer solstice, the sun reaches its highest point, and looks down in Hope upon the fields which will (it is hoped) yield the harvest to come. And in autumn, as we reach the time of the harvest, when nature yields its bounty in a tremendous act of Charity (a word which signifies giving to those who are in need, and which is also translated as love in some later translations of the text).

After this point of autumn, when nature in Charity yields forth her bounty in an act of giving, the sun plunges below the celestial equator and begins to "go into hiding" (figuratively speaking), which Taylor sees as the origin of all the myths involving a "hidden god" (including the myth of Osiris, who is sent down to the underworld, or the myth of Adonis, or the myth of Persephone [to whom Taylor refers by her Latin name Proserpine] and many others around the world).

The myths almost universally portray this hidden god (or goddess) as one over whose loss we are to weep and for whose return we are to relentlessly seek (think about the story of Demeter [known as Ceres to the Latins] searching for Persephone, or the story of the entire world weeping over the death of Baldr in the Norse myths, for example).

Robert Taylor's celestial explication of the world's myths is extremely insightful and worthy of careful and repeated study. However, he tends to conclude (as he does in the series of lectures cited above) that the connection between the myths and the heavenly cycles (particularly the annual cycle) indicates that the myths are nothing more than allegories for the agricultural cycle of planting and harvest, with the recurrent motif of the "dying god" and the "return from the dead" being metaphors for the planting of the seeds in the ground (as if dead, but later to burst forth again into life).

In doing so, however, Taylor's analysis seems to overlook the tremendous power and practical applicability of the myths for our life in this present moment, even (and in fact, especially) in this modern day.

The wisdom contained in the world's ancient myths points us towards repairing our alienation from our authentic self, a schism which is discussed in numerous previous posts including this one and this one, and which is portrayed (I would argue) in the world's myths by the nearly ubiquitous pattern of mythical twins, who do not actually represent two different people but rather one person (each and every one of us).

This is the loss of contact with the divine force and the Higher Self, a loss over which we should indeed grieve, and reconnection with whom we should earnestly and relentlessly seek, even as Demeter searches unfailingly for her divine daughter, Persephone.

The myths most certainly do employ the great cycles such as the annual path of the sun through the zodiac signs in their metaphorical system, and these cycles do indeed relate to the rhythms of the natural world, including the planting of the seeds (in Faith) in the spring, and the growing of the increase of the earth (in Hope) in the summer, as well as the yielding forth of the fruit and the grain (in Charity) in the bountiful autumn time. But the myths of the world do not employ their incredible system of celestial metaphor only to tell us about the mysteries of the cycles of springtime and harvest. These great turnings of the cycle show us the way to find the hidden god who has been lost, and from whom we have been separated -- and in doing so they show us how to find ourselves again.

In a very real sense, the myths are about overcoming the trauma of the loss of our own self, and recovering that vital connection so that we can be made whole and harmonious again. And beyond that, this reconnection involves a reconnection with the wider natural world and even with the invisible world -- the realm of the gods -- from which we are meant to draw assistance and guidance as we go through this incarnate life (a truth which is abundantly demonstrated in nearly every single myth and fairy tale around the globe).

And that is a very Hopeful message indeed.

Thus, as we arrive at the very pinnacle of the year (and the keystone of the arch), we can profit from Robert Taylor's explication of the meaning of the admonition that even now abideth Faith, Hope, and Charity -- and we can spend some time considering the position of Hope within that cycle, which is where we are now as we reach the summer solstice of 2019.

For previous posts published on the summer solstice day of years past, see also:





Welcome to new visitors from the Conspiracy Farm podcast! (and to returning friends)

Welcome to new visitors from the Conspiracy Farm podcast! (and to returning friends)


Big thank-you to Jeffery Wilson and Pat Miletich of the Conspiracy Farm podcast, who were gracious enough to invite me over to the Farm for a fast-paced conversation about Star Myths, ancient history, and the deep flaws in the conventional paradigm of humanity's ancient history.

Welcome to new visitors who may be checking out the website and blog for the first time!

This blog is fully searchable, so if you want to see if any of the previous 1,100+ posts have mentioned a subject or key-word in which you are particularly interested, you should be able to find it.

Also, since this was an "audio-only" conversation, you may want to check out the visual evidence presented in recordings from a couple other recent interviews, such as:

Here are some links to a couple videos and blog posts which explore some of the Star Myth connections in the Samson story, which was mentioned in my conversation with Pat and Jeffery:

Here is a link to a video with extended analysis of the famous Vision of Ezekiel, and why it is not about an attempt to describe a UFO encounter!

And here are some links to a couple videos and blog posts which discuss myths involving the constellation Perseus and the constellation Andromeda (as well as surrounding constellations), because during this conversation Pat and Jeffery asked about the story of Jacob wrestling with the Angel at the ford of Jabbok (which Jacob later named Peniel), which is found in Genesis chapter 32:

Here also is a link to a discussion and video about the parallels between the story of the birth of the Buddha and the stories of the birth of the Christ (supposedly five hundred years after the life of the Buddha) -- as well as a link to an examination of just a few of the many parallels between patterns in the epic poem of the Odyssey from ancient Greece and the patterns in the stories of the life of Jesus found in the gospels (also supposedly from at least seven hundred years after the Odyssey was written down, and the stories in the Odyssey probably existed long before it was ever written down):

Additionally, here are some discussions of the Star Myth connections in the Doubting Thomas episode found in John chapter 20, and related subjects:

And as a bonus, here are some older posts about the metaphor of the original Karate Kid movie (1984) for understanding the esoteric, and a couple posts about ancient history including the importance of the emperors Marcus Aurelius and his son Commodus (portrayed in the movie Gladiator, from the year 2000):

Above is an embedded player containing my conversation with Pat and Jeffery, and you can also listen or download at this webpage.

This conversation on the Conspiracy Farm was recorded on June 18, 2019.

If you are new to the tremendous ancient wisdom which has been given to all men and women as a precious inheritance in the ancient myths, and the way the myths can help you to find what you may have been looking for all your life, then I hope this information will be a blessing to you in your journey! 

Zeus, Krishna, Thor, Maui, Apollo, Heracles, Michael the Archangel, and more! A Star Myth conversation with Derek Veenhof of the DEEKAST podcast

Zeus, Krishna, Thor, Maui, Apollo, Heracles, Michael the Archangel, and more! A Star Myth conversation with Derek Veenhof of the DEEKAST podcast

Special thank-you to Derek "DJ Deek" Veenhof for having me back on his podcast, theDeekast, which his YouTube channel describes as: "A millennial counterculture movement discussing anything & everything: gaming, music, pop culture, history, politics, science, religion & philosophy and the nexuses where these worlds collide." 

Derek originally invited me over to the Deekast for an interview back in October of 2016 -- you can listen to that earlier interview by following this link and using the player on the screen, or by going to a podcast site such as Apple Podcasts, scrolling down to episode #12 from October 30, 2016 and then downloading the audio file.

Derek's new podcast format includes a video component, so I created some visuals containing examples of ancient artwork as well as corresponding star-charts in order to provide some evidence of the argument that the world's ancient myths, from every inhabited continent and island of our planet, can all be shown to be built upon a common foundation of very specific celestial metaphor. 

I've embedded a condensed, 1-hour video of our conversation above, and the full 2-hour video of our conversation at the bottom of this post. You can also check out the full interview at Derek's YouTube channel and for the audio file visit his podcast website here, or go to various podcast players such as iTunes. Please feel free to share with friends or family members who might find this information to be interesting and valuable.

This conversation presents some topics and evidence that I have not discussed in previous blog posts or podcasts, as well as touching on subjects which have been the focus of previous posts or videos. Some of the subjects we discussed in our conversation include:

  • Parallels between myths from around the world in which a deity, angel, or hero battles a great serpent or dragon (for deeper discussion of this subject, see several of my books, including my most-recent book The Ancient World-Wide System, as well as Star Myths of the World, Volume Four: Norse Mythology, among others); examples include Zeus, Heracles, Krishna, Thor, Maui, Michael the Archangel, and the God of the Bible.

  • The "Earth-ship metaphor" for understanding the celestial mechanics which cause the solstices and the equinoxes on our planet, as well as several other blog posts discussing the relationship between the earth's axial tilt (also known as the "obliquity of the ecliptic") and the solstices and equinoxes such as this one -- and for some discussion of the significance of summer solstice, check out the blog post from last year's summer solstice.

  • The importance of the work of Dr. Gabor Mate and why I believe that his definition of trauma as a fundamental alienation from our own authentic self resonates with the central message of the ancient myths, scriptures and sacred traditions of humanity, a connection which I explore in this previous post.

  • Some of the evidence which suggests that the ancient Mesopotamian myth-cycle involving Gilgamesh and Enkidu describes this very same alienation, and points us towards the solution (this aspect of the Gilgamesh cycle, and its undeniable celestial foundations, are explored further in The Ancient World-Wide System).

  • The importance of the emperor Marcus Aurelius and why his reign and the transition of power to his son Commodus (dramatized in the well-known movie Gladiator from the year 2000) may have marked a crucial turning-point in world history.

  • Celestial aspects of the story of Zeus versus Typhon (one of many myths from cultures around the world in which a god or hero battles a dragon or great serpent), and the connection of the story to Mount Aetna in Sicily (and to the important constellation Ophiuchus in the heavens).

I hope you will find that the visual examples presented during this interview demonstrate the overwhelming amount of evidence which supports the conclusion that virtually all of the world's myths are built upon a common system of celestial metaphor. The main drawback of preparing a slideshow, however, is that it detracts from some of the give-and-take of the conversation. Nevertheless, I thought that Derek asked some very insightful questions and made some very perspicacious observations during our discussion.

I will look forward to talking again in the future, perhaps to get into some of the other matters we didn't have time to discuss fully this time!


Full interview:

Welcome to new visitors from Lost Origins! (and returning friends)

Welcome to new visitors from Lost Origins! (and returning friends)

Big thank-you to Andrew Tuzson and Christopher Kingsley of the Lost Origins podcast for having me on for a new conversation about my latest book, the relationship between the stars and the world's ancient myths, and the way that the myths point us towards reconnection with the world around us, the wider universe, the invisible realm of the gods, and ultimately with our own essential self.

Our conversation took place on Monday, June 03, 2019.

We touched on some areas that I haven't visited in any previous podcast: I hope you will enjoy the discussion, and find something there which will be of value to you in your own journey and search.

Welcome to any new visitors who are learning about my research for the first time! You may be interested in some of the previous blog posts linked below, which explore further some of the subjects which came up during this conversation with Andrew and CK:

Before we began recording the conversation, Andrew and CK asked if there were any specific topics that I wanted to be sure to visit. 

I replied that I would rather just let the conversation go where it may: every conversation is different, and every man or woman you meet brings a unique set of experiences and thoughts (and, every time you meet them again, both they and you will have had different experiences and thoughts than the previous times).

I hope you will enjoy the direction this conversation took, and the areas that Andrew and CK brought out, through their own unique backgrounds and perspectives. I know that I certainly did.

Dr. Gabor Mate and the reconnection with your authentic self

Dr. Gabor Mate and the reconnection with your authentic self

I had never actually heard Dr. Gabor Mate speak or had any familiarity with his work until after my most recent book was published just a few weeks ago -- but as I was exploring some different podcasts following that publication, I happened across an interview with him . . . and since then I have listened to several other interviews with Dr. Mate, whose work and research I immediately found to be profound and moving and which I believe to be extremely important and paradigm-shifting, both on an individual level and at a societal level.

Above is an interview with Dr. Mate on the Aubrey Marcus Podcast, which is the interview that I listened to most recently and which I believe to be one of the best -- and an excellent interview with which to begin. In order to download the audio file of that podcast to your phone or other mobile device, you can visit this page and look in the "Get the podcast" section for links to the Aubrey Marcus Podcast on iTunes, Android, Spotify and Stitcher (then you will have to scroll down to episode #115 from October 2017 in order to find the actual interview file).

Other excellent interviews with Dr. Mate which I have listened to over the past couple of weeks, and which I would highly recommend, include this one from the Little Sprigspodcastthis one from the Rewild Yourself podcast, and this one from the Recovery 2.0 Power Hour (which you can find by scrolling down to podcast #2 on the stack of podcasts listed on that particular page), among many other possible choices (of an even larger group of interviews with Dr. Mate that I have selected over the past couple weeks, I think these interviews stood out as particularly memorable and helpful, along with the one linked above with Aubrey Marcus, which is the one that I would recommend starting with).

I would also recommend listening to this presentation by Dr. Mate given at the 2017 Psychedelic Science Conference in Oakland, California. It is extremely worthwhile.

As you will hear if you listen to any of the above discussions, Dr. Mate has found abundant and overwhelming evidence which points to the conclusion that all addiction and addictive behavior, as well as a host of other ways in which we sabotage ourselves, and even many chronic diseases, have their roots in trauma, particularly childhood trauma, which he explains is not (as is normally assumed) the actual negative things which happened to us which should not have happened, or the positive things which did not happen to us which should have happened (such as the love and acceptance that every child needs and deserves), but rather the separation from ourselves which takes place as a result of trauma.

This insight is world-changing in importance, because (as Dr. Mate also explains), western medicine generally ignores this evidence and treats addiction as either a moral failure arising from blameworthy choices on the part of the individual, or else as an inherited genetic disorder or predisposition which can only be treated chemically -- leading to treatments or attempted fixes which ignore the actual root cause of the issue.

And, the definition of trauma provided by Dr. Mate, which identifies the trauma as the alienation from one's essential self (as opposed to identifying the trauma with something which happened years in the past) is also critically important, because (as Dr. Mate explains), we cannot go back in time and change the past, but we actually have the ability to reconnect with our essential self at all times -- because our essential self never really left, and is always available to us no matter where we find ourselves at any time.

For example, in the Aubrey Marcus interview linked and embedded above, beginning at about the 15:50 minute mark in the interview, Dr. Mate says:

Well, recall what I said that the essence of trauma is disconnection from the self. That's the good news. Because if the trauma was that your parents split, they were unhappy before you were two years old, and that your father was demanding and judgmental and perhaps harsh with you when you didn't perform well: if that was the trauma, then you're stuck! Because that can never be undone. That happened. It'll never un-happen.  

But if the trauma was what happened in you internally, that disconnection from yourself: that connection can be regained at any time.  

The western medicine, unfortunately, as you alluded to earlier, sees everything in terms of disease categories. And these are there to be endured, or to be mitigated, or to be cured. But there's no sense in western medicine that I was trained in -- in the western medical tradition -- of internal healing processes that can be invigorated or evoked or supported. And yet the healing is in that reconnection with the self. 

So there are means to do that. But that is the goal, and it is also the promise. Because it means that: "It's ok -- this stuff happened. Or good stuff that should have happened didn't happen. But the connection with your authentic self is available to you at any time."

One of the reasons that this information and Gabor Mate's work is so vitally important is that, as he explains in his talk given to the Psychedelic Science Conference in 2017 which is linked above, western society appears to be practically designed to induce trauma. Indeed, based on the rates of addiction, chronic illness, and ongoing medication which can be observed and documented, Dr. Mate observes that: "We live in a toxic culture. We actually live in a culture that makes people sick. And we have to look at the reasons why" (this quotation can be found at approximately 19:50 into the audio file of the lecture linked previously).

Anyone familiar with this blog might guess that, in addition to the tremendous light that Dr. Mate's teaching sheds on my own personal life and behaviors, his work is extremely exciting and intriguing to me because I have for some years been finding abundant and overwhelming evidence which points to the conclusion that the world's ancient myths are metaphorical in nature (a fact which can be demonstrated conclusively because virtually all the characters and episodes in the myths can be shown to connect to specific constellations, specific regions of the night sky, and specific heavenly cycles including the annual cycle and the precessional cycle), and that these metaphorical Star Myths have as one of their central messages the reconnection with the essential self, the authentic self, the higher self -- exemplified, among many other stories, in the episode of the reconciliation between Jesus and Doubting Thomas, as well as in the stories of Eros and Psyche, Pollux and Castor, Krishna and Arjuna, or Gilgamesh and Enkidu.

Indeed, the world's ancient myths can be seen to be a guide for reconciliation with the authentic self, but when they are literalized, that message is generally lost or at least heavily obscured, because literalizing the stories necessarily externalizes them, obscuring the profound truth that all of the pairs named in the previous paragraph are actually one person, not a literal pair -- and that this person is in fact you.

In fact, I would argue that the deliberate literalizing of the ancient myths, and the subsequent bloody,  centuries-long, ongoing campaign to impose these literalized myths on the rest of the world (and, in doing so, to deliberately stamp out the Indigenous myths and sacred traditions of virtually every other culture on the planet, beginning with those given to the various cultures of Europe and the Mediterranean, and then continuing on around the world during the subsequent process of imperialism and colonialism) is directly responsible for the toxic culture we now describe as "western," with its high rates of trauma, alienation, depression, addiction, disease, and self-destructive behavior.

What is particularly intriguing, however, is that the very fact that the world's ancient myths appear to be designed as guides for recovering our connection with our authentic self, our higher self, implies that this alienation is not a uniquely modern problem. Indeed, as mentioned above in the list of "twin" examples, and as discussed in this previous video, (and as I explore in some depth in my latest book, The Ancient World-Wide System), among the very oldest myths of which we have original textual evidence, those involving the story of Gilgamesh and Enkidu dating back to the mysterious culture of Sumer, deal with this very subject of alienation and of the loss of connection with the essential self (and how this alienation can be repaired and transcended).

As Dr. Mate discusses in the lecture given in Oakland in 2017 and linked above, the least traumatic environment for the human child appears to be the small hunter-gatherer group in which the child is surrounded by numerous adults, and in which the economic requirements do not result in prolonged separation of the child from the attention of the mother and father.

Is it possible that the ancient myths were given to humanity as a means of helping us to cope with the alienation which is inevitable in the transition from hunter-gatherer societies? This possibility is not one that I have considered previously, but it does seem to have a certain very strong resonance with some of the theories advanced by Graham Hancock in his most recent and very important book, America Before. In that book, Graham proposes that hunter-gatherer societies would be the societies most likely to have survived an ancient civilization-destroying catastrophe (such as a comet impact), and that members of a now-forgotten predecessor culture might have deliberately reached out to hunter-gatherer societies either before or after such a cataclysm in order to try to preserve knowledge that would otherwise have been lost.

(Note that I am not here suggesting that Dr. Gabor Mate is proposing this connection or that he knows of or endorses Graham Hancock's latest book and theories -- the discussion in these later paragraphs are my own musings on this intriguing subject and the evidence that I have been discovering in the world's ancient myths).

Such a scenario is certainly one to consider -- but in any case, it is undeniable that the world's ancient myths are built upon a world-wide system of celestial metaphor, and that their message can therefore be shown to be about something other than describing literal and historical figures and events. And one of their central messages appears to be recovering our relationship with and connection to a Higher Self, and overcoming self-sabotage and the entangling limitations of the "egoic self" -- see for example previous posts such as:

Finally, note that Dr. Mate concludes his lecture at the Oakland Pyschedelic Science Conference with a quotation from a book called A Story Waiting to Pierce You, a book by the wonderful Peter Kingsley, who also wrote In the Dark Places of Wisdom, in which the author explains the western problem of constantly trying to chase after solutions outside of ourselves for a void we have deep inside, and how the ancients pointed us in a different direction -- only to have their wisdom subverted.

I am convinced that the truths that Dr. Gabor Mate has been sharing with the world are of critical importance to each and every one of us, and that the ancient myths are likewise pointing us towards these same truths, and showing us how to regain our connection with our authentic self, our higher self -- and that this message is absolutely critical for finding a way to repair, reform, and revivify the toxic culture in which we find ourselves at the present moment, which if not addressed and corrected may threaten the survival of humanity even more than has any catastrophe we have faced in previous millennia.

Introducing the Ancient World-Wide System: Star Myths of the World, Volume One (Second Edition)

Introducing the Ancient World-Wide System: Star Myths of the World, Volume One (Second Edition)

ancient worldwide front cover as of 05 08 2019.jpg

I am especially excited to announce the publication of my newest book, The Ancient World-Wide System: Star Myths of the World, Volume One (Second Edition).

This latest volume constitutes a greatly expanded and completely revised version of Star Myths of the World, Volume One, which was published in 2015. Weighing in at 912 pages, it is nearly twice as long as the original version of Volume One, and brings to bear completely new perspectives and insights that I have gained since writing the first edition (perspectives and insights gained during the process of writing Volumes TwoThree and Four, as well as Astrotheology for Life and Ancient Myths, Ancient Wisdom, not to mention more than 300 additional blog posts and dozens of additional videos).

It is safe to say that this is the most comprehensive examination of the ancient system of celestial metaphor underlying the world's myths that I have written thus far. You can check out the Table of Contents, selections from various chapters, and the Index (approximately 80 pages all together) in the "Books" section of my primary website, here.

Among other aspects of ancient myth, this volume explores:

  • Celestial foundations for myths from ancient Egypt, ancient Mesopotamia, ancient India, ancient China and Japan, and the cultures of Australia, Africa, the Americas, and the Pacific.

  • Celestial foundations for the stories surrounding the life of the Buddha.

  • Celestial aspects of the Tao Te Ching and the accounts of Laozi.

  • Connections between myth-patterns found in numerous cultures, including stories of the "baby cast adrift" or the "unsuccessful retrieval from the land of the dead."

  • Celestial foundations for the patterns of the special "handbag" or "bucket" seen in artwork from ancient Mesopotamia as well as from the Olmec civilization of Central America (as well as on Pillar 43 of Enclosure D at Gobekli Tepe).

  • Celestial foundations for the avatars of Vishnu found in the ancient Sanskrit texts of India.

  • Evidence that the "termite mounds" mentioned in the myths of ancient India and the sacred stories of Aboriginal Australian cultures have their celestial original in the same important constellation in our night sky.

  • Undeniable artistic connections between depictions of deities in Mayan codexes and depictions of deities from cultures such as ancient Greece and ancient India, and evidence that these deities are all connected to the same constellation in each case.

  • Discussion of the possible esoteric meaning that these ancient myths intend to convey to our understanding, and the reason this message is still so vitally important to us in this very moment of our lives today.

In the conclusion of this volume, I write that:

I could of course have divided this present volume into a number of shorter books, each examining for example the myths of a different continent, but in doing so I felt something might have been lost: the ability to present a very broad sweep of myths from literally around the globe, and to see again and again certain patterns and oicotypes emerging which argue very strongly that the world's ancient traditions all belong to a single amazing system . . . 

827 - 828.

I hope you will agree that this comprehensive tour of ancient myths from around the world provides the best possible introduction to the ancient system of celestial metaphor that informs the ancient sacred stories given to our ancestors in remote antiquity around the globe, and the most comprehensive introduction to the other volumes which follow this one in the series examining the Star Myths of the World.

Below is a new video I made to introduce The Ancient World-Wide System. Please feel free to share with anyone you know who is interested in these subjects, or who might benefit from this information: